楞伽阿跋多罗宝经序

周 · 释迦牟尼

朝zhāo议yì大dà夫fū直zhí龙lóng图tú阁gé权quán江jiāng淮huái荆jīng浙zhè等děng路lù制zhì置zhì盐yán矾fán兼jiān发fā运yùn副fù使shǐ上shàng护hù军jūn赐cì紫zǐ金jīn鱼yú袋dài蒋jiǎng之zhī奇qí撰zhuàn

之zhī奇qí尝cháng苦kǔ楞léng伽qié经jīng难nán读dú。又yòu难nán得dé善shàn本běn。会huì南nán都dū太tài子zǐ太tài保bǎo致zhì政zhèng张zhāng公gōng施shī此cǐ经jīng。而ér眉méi山shān苏sū子zǐ瞻zhān为wéi书shū而ér刻kè之zhī板bǎn。以yǐ为wéi金jīn山shān常cháng住zhù。金jīn山shān长cháng老lǎo佛fó印yìn大dà师shī了liǎo元yuán持chí以yǐ见jiàn寄jì。之zhī奇qí为wéi之zhī言yán曰yuē。佛fó之zhī所suǒ说shuō经jīng总zǒng十shí二èr部bù。而ér其qí多duō至zhì于yú五wǔ千qiān卷juàn。方fāng其qí正zhèng法fǎ流行háng之zhī时shí。人rén有yǒu闻wén半bàn偈jì得dé一yī句jù而ér悟wù入rù者zhě盖gài不bù可kě为wéi量liáng数shù。至zhì于yú像xiàng法fǎ末mò法fǎ之zhī后hòu。去qù圣shèng既jì远yuǎn。人rén始shǐ溺nì于yú文wén字zì。有yǒu入rù海hǎi算suàn沙shā之zhī困kùn。而ér于yú一yī真zhēn之zhī体tǐ。乃nǎi漫màn不bù省shěng解jiě。于yú是shì有yǒu祖zǔ师shī出chū焉yān。直zhí指zhǐ人rén心xīn见jiàn性xìng成chéng佛fó。以yǐ为wéi教jiào外wài别bié传chuán。于yú动dòng容róng发fā语yǔ之zhī顷qǐng。而ér上shàng根gēn利lì器qì之zhī人rén。已yǐ目mù击jī而ér得dé之zhī矣yǐ。故gù云yún门mén至zhì于yú骂mà佛fó。而ér药yào山shān至zhì戒jiè人rén不bù得dé读dú经jīng。皆jiē此cǐ意yì也yě。由yóu是shì去qù佛fó而ér谓wèi之zhī禅chán。离lí义yì而ér谓wèi之zhī玄xuán。故gù学xué佛fó者zhě。必bì诋dǐ禅chán。而ér讳huì义yì者zhě。亦yì必bì宗zōng玄xuán。二èr家jiā之zhī徒tú。更gēng相xiāng非fēi而ér不bù知zhī。其qí相xiāng为wéi用yòng也yě。且qiě禅chán者zhě。六liù度dù之zhī一yī也yě。顾gù岂qǐ异yì于yú佛fó哉zāi。之zhī奇qí以yǐ为wéi。禅chán出chū于yú佛fó。而ér玄xuán出chū于yú义yì。不bù以yǐ佛fó废fèi禅chán。不bù以yǐ玄xuán废fèi义yì。则zé其qí近jìn之zhī矣yǐ。冉rǎn求问wèn闻wén斯sī行háng诸zhū。孔kǒng子zǐ曰yuē。闻wén斯sī行háng之zhī。子zǐ路lù问wèn。闻wén斯sī行háng诸zhū。曰yuē有yǒu父fù兄xiōng在zài。如rú之zhī何hé。其qí闻wén斯sī行háng之zhī。求也yě退tuì故gù进jìn之zhī。由yóu也yě兼jiān人rén故gù退tuì之zhī。说shuō岂qǐ有yǒu常cháng哉zāi。救jiù其qí偏piān而ér已yǐ。学xué佛fó之zhī敝bì。至zhì于yú溺nì经jīng文wén惑huò句jù义yì。而ér人rén不bù体tǐ玄xuán。则zé言yán禅chán以yǐ救jiù之zhī。学xué禅chán之zhī敝bì。至zhì于yú驰chí空kōng言yán玩wán琦qí辩biàn。而ér人rén不bù了liǎo义yì。则zé言yán佛fó以yǐ救jiù之zhī。二èr者zhě更gēng相xiāng救jiù。而ér佛fó法fǎ完wán矣yǐ。昔xī达dá磨mó西xī来lái。既jì已yǐ传chuán心xīn印yìn于yú二èr祖zǔ。且qiě云yún。吾wú有yǒu楞léng伽qié经jīng四sì卷juàn。亦yì用yòng付fù汝rǔ。即jí是shì如rú来lái心xīn地dì要yào门mén。令líng诸zhū众zhòng生shēng开kāi示shì悟wù入rù。此cǐ亦yì佛fó与yǔ禅chán并bìng传chuán。而ér玄xuán与yǔ义yì俱jù付fù也yě。至zhì五wǔ祖zǔ。始shǐ易yì以yǐ金jīn刚gāng经jīng传chuán授shòu。故gù六liù祖zǔ闻wén客kè读dú金jīn刚gāng经jīng。而ér问wèn其qí所suǒ从cóng来lái。客kè云yún。我wǒ从cóng蕲qí州zhōu黄huáng梅méi县xiàn东dōng五wǔ祖zǔ山shān来lái。五wǔ祖zǔ大dà师shī常cháng劝quàn僧sēng俗sú。但dàn持chí金jīn刚gāng经jīng。即jí自zì见jiàn性xìng成chéng佛fó矣yǐ则zé是shì持chí金jīn刚gāng经jīng者zhě。始shǐ于yú五wǔ祖zǔ。故gù金jīn刚gāng以yǐ是shì盛shèng行háng于yú世shì。而ér楞léng伽qié遂suì无wú传chuán焉yān。今jīn之zhī传chuán者zhě。寔shí自zì张zhāng公gōng倡chàng之zhī。之zhī奇qí过guò南nán都dū谒yè张zhāng公gōng。亲qīn闻wén公gōng说shuō楞léng伽qié因yīn缘yuán。始shǐ张zhāng公gōng自zì三sān司sī使shǐ翰hàn林lín学xué士shì出chū守shǒu滁chú。一yī日rì入rù琅láng琊yá僧sēng舍shě。见jiàn一yī经jīng函hán。发fā而ér视shì之zhī。乃nǎi楞léng伽qié经jīng也yě。恍huǎng然rán觉jué其qí前qián生shēng之zhī所suǒ书shū。笔bǐ画huà宛wǎn然rán。其qí殆dài神shén先xiān受shòu之zhī甚shèn明míng也yě。之zhī奇qí闻wén。羊yáng叔shū子zǐ五wǔ岁suì时shí。令líng乳rǔ母mǔ取qǔ所suǒ弄nòng金jīn镮huán。乳rǔ母mǔ谓wèi之zhī。汝rǔ初chū无wú是shì物wù。祜hù即jí自zì诣yì邻lín人rén李lǐ氏shì东dōng垣yuán桑sāng木mù中zhōng。探tàn得dé之zhī。主zhǔ人rén惊jīng曰yuē。此cǐ吾wú亡wáng儿ér所suǒ失shī物wù也yě。云yún何hé持chí去qù。乳rǔ母mǔ具jù言yán之zhī。知zhī祜hù之zhī前qián身shēn为wéi李lǐ氏shì子zǐ也yě。白bái乐lè天tiān始shǐ生shēng七qī月yuè。姆mǔ指zhǐ之zhī无wú两liǎng字zì。虽suī试shì百bǎi数shù不bù差chà。九岁suì谙ān识shí声shēng律lǜ。史shǐ氏shì以yǐ为wéi笃dǔ于yú才cái章zhāng。盖gài天tiān禀bǐng。然rán而ér乐lè天tiān固gù自zì以yǐ为wéi宿sù习xí之zhī缘yuán矣yǐ。人rén之zhī以yǐ是shì一yī真zhēn不bù灭miè之zhī性xìng。而ér死sǐ生shēng去qù来lái于yú天tiān地dì之zhī间jiān。其qí为wéi世shì数shù。虽suī折zhē天tiān下xià之zhī草cǎo木mù以yǐ为wéi筹chóu箸zhù。不bù能néng算suàn之zhī矣yǐ。然rán以yǐ沦lún于yú死sǐ生shēng。神shén识shí疲pí耗hào不bù能néng复fù记jì。惟wéi圆yuán明míng不bù昧mèi之zhī人rén知zhī焉yān。有yǒu如rú张zhāng公gōng以yǐ高gāo文wén大dà册cè再zài中zhōng制zhì。举jǔ登dēng侍shì从cóng。秉bǐng钧jūn轴zhóu出chū入rù朝zhāo廷tíng。逾yú四sì十shí年nián。风fēng烈liè事shì业yè。播bō人rén耳ěr目mù。则zé其qí前qián身shēn。尝cháng为wéi大dà善shàn知zhī识shí。无wú足zú疑yí者zhě。其qí能néng记jì忆yì前qián世shì之zhī事shì。岂qǐ不bù谓wèi信xìn然rán哉zāi。故gù因yīn读dú楞léng伽qié新xīn经jīng。而ér记jì其qí因yīn缘yuán于yú经jīng之zhī端duān云yún

楞léng伽qié阿ā跋bá多duō罗luó宝bǎo经jīng序xù

朝zhāo奉fèng郎láng新xīn差chà知zhī登dēng州zhōu军jūn州zhōu兼jiān管guǎn内nèi劝quàn农nóng事shì骑qí都dū尉wèi借jiè绯fēi苏sū轼shì书shū

楞léng伽qié阿ā跋bá多duō罗luó宝bǎo经jīng。先xiān佛fó所suǒ说shuō。微wēi妙miào第dì一yī真zhēn实shí了liǎo义yì。故gù谓wèi之zhī佛fó语yǔ心xīn品pǐn。祖zǔ师shī达dá磨mó。以yǐ付fù二èr祖zǔ曰yuē。吾wú观guān震zhèn旦dàn所suǒ有yǒu经jīng教jiào。惟wéi楞léng伽qié四sì卷juàn。可kě以yǐ印yìn心xīn。祖zǔ祖zǔ相xiāng授shòu。以yǐ为wéi心xīn法fǎ。如rú医yī之zhī难nán经jīng。句jù句jù皆jiē理lǐ。字zì字zì皆jiē法fǎ。后hòu世shì达dá者zhě。神shén而ér明míng之zhī。如rú盘pán走zǒu珠zhū。如rú珠zhū走zǒu盘pán。无wú不bù可kě者zhě。若ruò出chū新xīn意yì。而ér弃qì旧jiù学xué。以yǐ为wéi无wú用yòng。非fēi愚yú无wú知zhī。则zé狂kuáng而ér已yǐ。近jìn岁suì学xué者zhě。各gè宗zōng其qí师shī。务wù从cóng简jiǎn便biàn。得dé一yī句jù一yī偈jì。自zì谓wèi子zǐ证zhèng。至zhì使shǐ妇fù人rén孺rú子zǐ。抵dǐ掌zhǎng嬉xī笑xiào。争zhēng谈tán禅chán悦yuè。高gāo者zhě为wéi名míng。下xià者zhě为wéi利lì。余yú波bō末mò流。无wú所suǒ不bù至zhì。而ér佛fó法fǎ微wēi矣yǐ。譬pì如rú俚lǐ俗sú医yī师shī。不bù由yóu经jīng论lùn。直zhí授shòu方fāng药yào。以yǐ之zhī疗liáo病bìng。非fēi不bù或huò中zhōng。至zhì于yú遇yù病bìng。辄zhé应yīng悬xuán断duàn死sǐ生shēng。则zé与yǔ知zhī经jīng学xué古gǔ者zhě。不bù可kě同tóng日rì语yǔ矣yǐ。世shì人rén徒tú见jiàn其qí有yǒu一yī至zhì之zhī功gōng。或huò捷jié于yú古gǔ人rén。因yīn谓wèi难nán经jīng不bù学xué而ér可kě。岂qǐ不bù误wù哉zāi楞léng伽qié义yì趣qù幽yōu耳ěr少shǎo。文wén字zì简jiǎn古gǔ。

读dú者zhě或huò不bù能néng句jù。而ér况kuàng遗yí文wén以yǐ得dé义yì。忘wàng义yì以yǐ了liǎo心xīn者zhě乎hū。此cǐ其qí所suǒ以yǐ寂jì寥liáo于yú世shì。几jī废fèi而ér仅jǐn存cún也yě。太tài子zǐ太tài保bǎo乐lè全quán先xiān生shēng张zhāng公gōng安ān道dào。以yǐ广guǎng大dà心xīn。得dé清qīng净jìng觉jué。庆qìng历lì中zhōng尝cháng为wéi滁chú州zhōu。至zhì一yī僧sēng舍shě。偶ǒu见jiàn此cǐ经jīng入rù手shǒu。恍huǎng然rán如rú获huò旧jiù物wù。开kāi卷juàn未wèi终zhōng。夙sù障zhàng冰bīng解jiě。细xì视shì笔bǐ画huà。手shǒu迹jì宛wǎn然rán。悲bēi喜xǐ太tài息xī。从cóng是shì悟wù入rù。常cháng以yǐ经jīng首shǒu四sì偈jì。发fā明míng心xīn要yào。轼shì游yóu于yú公gōng之zhī门mén。三sān十shí年nián矣yǐ。今jīn年nián二èr月yuè过guò南nán都dū。见jiàn公gōng于yú私sī第dì。公gōng时shí年nián七qī十shí九。幻huàn灭miè都dū尽jìn。惠huì光guāng浑hún圜huán。而ér轼shì亦yì老lǎo于yú忧yōu患huàn百bǎi念niàn灰huī冷lěng。公gōng以yǐ为wéi可kě教jiào者zhě乃nǎi授shòu此cǐ经jīng。且qiě以yǐ钱qián三sān十shí万wàn。使shǐ印yìn施shī于yú江jiāng淮huái间jiān。而ér金jīn山shān长cháng老lǎo。佛fó印yìn大dà师shī了liǎo元yuán曰yuē。印yìn施shī有yǒu尽jìn。若ruò书shū而ér刻kè之zhī则zé无wú尽jìn。轼shì乃nǎi为wéi书shū之zhī。而ér元yuán使shǐ其qí侍shì者zhě晓xiǎo机jī走zǒu钱qián塘táng。求善shàn工gōng刻kè之zhī板bǎn。遂suì以yǐ为wéi金jīn山shān常cháng住zhù

元yuán丰fēng八bā年nián九月yuè九日rì

赏析
楞伽经,它在全部佛法与佛学中,无论思想、理论或修证方法,显见都是一部很主要的宝典。中国研究法相唯识的学者,把它列为五经十一论的重心,凡有志唯识学者,必须要熟悉深知。但注重性宗的学者,也势所必读,尤其标榜传佛心印、不立文字的禅宗,自达摩大师东来传法的初期,同时即交付楞伽经印心,所以无论研究佛学教理,或直求修证的人,对于楞伽经若不作深入的探讨,是很遗憾的事。